In continuation from the previous posting, narrowing ethics down to the form of how things are communicated will limit its scope but, perhaps, this narrowing will give us a framework to work with. But, now, the question of relevance comes up, which should be answered. By suggesting that this framework will give us a clear view of the moral landscape that we are beholden to daily, there is then the specific question of how this new focus will treat ethics: what will this narrow compartment say to the whole field of philosophy?
First, most moral actions are not to be evaluated in practice because they are not directed toward us as moral agents. But, words, in contrast, have a public standing especially if they are printed in a medium such as a newspaper. Consider that public actions are usually accompanied with a explanation, if they are important enough to be executed by important moral agents. But we need not concern ourselves now of the exact statistics of the relations between words and actions. I just want you to note down the distinctions, so that morals could be seen separately from political action.
From this elementary observation of how words and actions relate, we can then form the idea of how words precede actions. If significant or political actions require an explanation for its use, then we can take the next step to say that how that explanation is expressed will show its moral signification for that action. Another way of putting this distinction is that the moral justification for an action will reveal itself to be praiseworthy through how it is intended to be taken by means of its verbal backdrop given by the moral agent.
So given that actions are important, then the form of the words used to uphold them will prove their worth through their moral signification. This quality will be revealed by looking at how and why those words used in such a context of moral actions. We will require at least a few tools to build up this moral framework of signifying praise and blame. That will be next.
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