One important question is what is worth spending your time
and energy on to learn or practice. The field of subjects is large and there is
only so much time to spend. One’s interest, proximity to said subjects, and compulsion
to take up all could play a factor in pursuit of a given interest. Outside of
said examples, a priori dreaming can only take you so far. And what if your interest changes? Even though you determined that bird watching is
what you should be doing, there is a possibility of losing interest.
Perhaps, your hope of identifying the birds of North America has been
misplaced.
This is a question that can only be answered by each
individual and no categorical imperative can be given because other worthy
subjects would be passed over. So to answer for myself, but in a way to answer
yours too, is to say that the most important thing to focus on is whatever is
present. Whatever that is close at hand should be given due consideration
rather than things out of reach. What is present is the interest that determines
the conditions on how something should be pursued. Going back, the example of bird watching was
dismissed because the interest was lost. So it determined the subject.
But the further question is what determines the interest.
Your interest can be examined and asked if it is in the right place. Maybe
there is something better? This further exam requires the use of asking what is
proximate to fully see if the interest is valid or worthy. Falling back on what you know, your past
experience, and what materials and resources at hand will all help in solidifying
your interest. Another further question,
however, is if there is an oversubject that determines the shape of how one bethinks
of interest. This consideration is different and could stop the above ambivalent
approach.
This oversubject, or rather theory of how interest should be
practiced, is subject to the same laws that regular interest is subject to.
Your ambivalence must be acknowledged although it is easy to use the ideal
format of an immutable interest. The only absolute is change becomes a code for
those who prefer the idea of interest without looking beyond that. So saying
that nothing is fixed is not to be content with the pronouncement because it
can only describe. This exercise is to show the need for more than what
prethinking can get you which is the realization to remove any
false ideas of interest.
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